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Yeah yeah I know it always seems like I’m on holiday but ACTUALLY I think you’ll find that I have latterly become a master of the microbreak. This time it’s Comoros, Country Number 102, according to my (admittedly somewhat idiosyncratic) list, and which I’ve been fascinated by ever since I read about the country on a Precision Air in-flight magazine back in 2011. I was supposed to be doing a short trip to Somalia around now, but it was cancelled and so I took the opportunity to take a quick trip to somewhere a) within a single flight of Nairobi, b) that I hadn’t been to before, and c) that didn’t require a visa in advance. That narrowed it down to Malawi or Comoros, and Comoros won.

I can’t remember the last time I visited somewhere that felt so remote and (pleasantly) isolated from the rest of the world, but bloody hell, it’s nice. I’ve even managed to break out of my rut of frantic escapist reading, first with Alexander Masters’ A Life Discarded (which was brilliant), and then Rebecca Solnit’s Men Explain Things to Me: And Other Essays. Like any good feminist of the internet age, I’d read the titular essay, or an abbreviated form thereof (and if by some miracle you haven’t, it’s here), but the rest of the essays were new to me, and provided immense amounts of food for thought and rage. One excerpt, from “Woolf’s Darkness”, struck me as particularly on the nose, in these Brexhausting, Trumpocalyptic times:

My friend Chip Ward speaks of “the tyranny of the quantifiable,” of the way what can be measured almost always takes precedence over what cannot: private profit over public good; speed and efficiency over enjoyment and quality; the utilitarian over the mysteries and meanings that are of greater use to our survival and to more than our survival, to lives that have some purpose and value that survive beyond us to make a civilisation worth having.

The tyranny of the quantifiable is partly the failure of language and discourse to describe more complex, subtle, and fluid phenomena, as well as the failure of those who shape opinions and make decisions to understand and value these slipperier things. It is difficult, sometimes even impossible, to value what cannot be named and described, and so the task of naming and describing is an essential one in any revolt against the status quo of capitalism and consumerism. Ultimately the destruction of the Earth is due in part, perhaps in large part, to a failure of the imagination or to its eclipse by systems of accounting that can’t count what matters. The revolt against this destruction is a revolt of the imagination, in favour of subtleties, of pleasures money can’t buy and corporations can’t command, of being producers rather than consumers of meaning, of the slow, the meandering, the digressive, the exploratory, the numinous, the uncertain.

I read this passage and I highlighted it because it felt important and true, and I still think that it feels important and true, and I can rally around this sentiment when it’s attached to things I care about, which – I gather – are pretty much the same as the things that Rebecca Solnit cares about. And yet what happens when it’s attached to things that you revile? Isn’t that where we are now, with Gove’s self-serving – but seemingly accurate – claim that Britain has had enough of experts, and the similar rhetoric now being deployed by Trump supporters? The left can bring out all the facts and figures they want, they can arm themselves with elegant, evidence-based arguments, and it does absolutely nothing at all, because the weapons we’re bringing to the fight can only be turned against us. The other side is impervious to them. They’re going with their gut, and I have to believe that what they feel in their gut is just as strong as I feel in mine. Listen, you could assemble all the imaginary facts in the world that point to immigration having a negative economic impact, and they wouldn’t sway my belief that immigration is something that I want more of – because the things that I value in immigration, things like diversity, and equality of opportunity, and people having the right to free war and persecution and come to places where they can stay alive and prosper: these are unquantifiable. I can only assume that the Brexiteers and the Trump supporters feel the same way, and that’s why I have a horrible feeling that it will be President Trump, come November.

And that isn’t what scares me the most – though I recognise that that’s my own privilege talking, at least in part. I deeply, deeply wanted the UK to remain in Europe, and I deeply, deeply want the US not to elect a fascist president, but – barring Trump enacting a full-scale nuclear war, which, terrifyingly, can’t be ruled out – I won’t be too much worse off in material terms under any outcome. That’s not the case for a huge amount of people. But even if the UK had voted to remain in the EU, even if the US chooses to elect Hillary Clinton in November – the feelings of the Brexiteers and the Trump supporters aren’t going anywhere, and if Trump loses in November, those feelings – of being disenfranchised by a liberal elite – are only going to get stronger. I don’t believe that anyone anywhere in the world right now has the first clue about what to do to bridge this yawning chasm that runs through Western society.

…and yeah, look at that, a big old Brexit-and-Trump rant, right there in the middle of my paean to the Comoros. Here, have some pictures of beautiful things instead.20160729_113545

Lac Salé, a salt lake at the north end of Grande Comore


Ylang ylang, picked right off the tree by my driver


Maloudja Beach. Not even the most beautiful beach I saw while there.


Trou du Prophete


One of the many weddings we accidentally crashed.


Bouni Beach.


Lobster lunch, Chomoni 


Written by Jess

July 30, 2016 at 6:33 pm

Posted in Uncategorized

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